If your Gods mad, time to learn who God really is and how he loves you for you not some potential future you…
I was listening to Caleb Miller and he brought up an analogy of a good father. ..
If you have a baby who has just learned to crawl and you are watching him crawl around on the floor. You see your child heading for the stairs ….
Do you as a father wait for the child to fall down the stairs before stepping in or do you be proactive in the situation?
A good parent steps in before there is an issue. Ask yourself, do you think you would have better parenting skills then God? He has made a way, he has already responded and rescued man before we knew there was a danger. He is not a monster waiting to punish those who don’t measure up. A good parent loves and takes care of the well behaving and the misbehaving child with the same level of love and affection. You don’t have to gain some mystical brownie points before he saves you from falling down the proverbial stairs.
He loves, accepts, and has already provided for his kids.
Go(o)d parenting 101
have become just like the gods they trust
Psalm 115:8 ESV
“Images of Jesus matter… there is a strong correlation between the images of Jesus and images of the Christian life. Our image of Jesus affects our perception of the Christian life in two ways: it gives shape to the Christian life; and it can make the Christianity credible or incredible.”
Meeting Jesus Again for the First Time
How do you see Jesus? The answer to this one question sets so many beliefss, ideas, and expectations.
What is the role of Jesus in the over all scene of things?
I heard Brad Jersak quote Meistersinger Ekhart “God, save us from God.” After hearing it, it rolled around in my head for the next few days. I couldn’t shake it. I have been accused of making God in my own image or the version of Him I want to believe in. If you think about that, we all have. We have a vision of who God is based on our perceptions whether good or bad our rendition is based on what we or who we believe God/Jesus is.
I have changed my thinking and perceptions in the past few years. Formerly I was in the standard evangelical charismatic with a touch of American Pentecostal thrown in for good measure. I was a conservative republican Bible toting American. The Bible said it, I believe it, and that settles it kind of a guy. To me Jesus was just as much apple pie and American as you can get. I saw a God of love and war and judgement. I believed in hell fire and brimstone for the masses who didn’t see it that way… and I was okay with that. I saw God as a judge and Jesus as my lawyer my arbitrator. My Christianity or my perceived righteousness was based on my spiritual activity and accomplishments. I was riding a spiritual roller coaster. Running to God when I had a couple notches on my spirit belt and ducking in shame and guilt when I felt I fell short. In order to be able to go to God it was a mental game to me. If I messed up, I guess I ould have to read some extra chapters maybe fast a couple meals and God will see I am repentant and worth giving me a glance.
I found myself to be a judgmental jerk. I would play mind games looking for the short comings in others in order to make myself look better than them. I probably put people off with my mental gymnastics. I know I wasn’t drawing them in with my being me. My version of God was skewed and it formed my very being. My actions and the way I treated people came out of that.
What’s your version of God/Jesus?
That will tell a lot about you. God, save me from God! Save me from the God that I thought I knew. Save me from the judgmental spirit my paradigm birthed within me. I knew that God was LOVE (period), but always had caveats as to how he was going to roll out the book of Joel and Revelation an come out swinging and taken names and letting the blood flow. I had a bipolar godhead. God, save me from God, save me from who I believed Him to be. There is a book titled The Shack by WM Paul Young.
” “Then,” she said with finality, “if you are able to judge God so easily, you certainly can judge the world.” Again she spoke without emotion. “You must choose two of your children to spend eternity in God’s new heavens and new earth, but only two.” “What?” he erupted, turning to her in disbelief. “And you must choose three of your children to spend eternity in hell.” Mack couldn’t believe what he was hearing and started to panic. “Mackenzie.” Her voice now came as calm and wonderful as he had first heard it. “I am only asking you to do something that you believe God does. He knows every person ever conceived, and he knows them so much more deeply and clearly than you will ever know your own children. He loves each one according to his knowledge of the being of that son or daughter. You believe he will condemn most to an eternity of torment, away from his presence and apart from his love. Is that not true?” “I suppose I do. I’ve just never thought about it like this.” He was stumbling over his words in his shock. “I just assumed that somehow God could do that. Talking about hell was always sort of an abstract conversation, not about anyone that I truly…” Mack hesitated, realizing that what he was about to say would sound ugly. “Not about anyone that I truly cared about.” “So you suppose, then, that God does this easily, but you cannot? Come now, Mackenzie. Which three of your five children will you sentence to hell? Katie is struggling with you the most right now. She treats you badly and has said hurtful things to you. Perhaps she is the first and most logical choice. What about her? You are the judge, Mackenzie, and you must choose.” “I don’t want to be the judge,” he said, standing up. Mack’s mind was racing. This couldn’t be real. How could God ask him to choose among his own children? There was no way he could sentence Katie, or any of his other children, to an eternity in hell just because she had sinned against him. Even if Katie or Josh or Jon or Tyler committed some heinous crime, he still wouldn’t do it. He couldn’t! For him, it wasn’t about their performance; it was about his love for them. “I can’t do this,” he said softly. “You must,” she replied. “I can’t do this,” he said louder and more vehemently. “You must,” she said again, her voice softer. “I… will… not… do… this!” Mack yelled, his blood boiling hot inside him. “You must,” she whispered. “I can’t. I can’t. I won’t!” he screamed, and now the words and emotions came tumbling out. The woman just stood watching and waiting. Finally he looked at her, pleading with his eyes. “Could I goinstead? If you need someone to torture for eternity, I’ll go in their place. Would that work? Could I do that?” He fell at her feet, crying and begging now. “Please let me go for my children. Please, I would be happy to… Please, I am begging you. Please… Please…” “Mackenzie, Mackenzie,” she whispered, and her words came like a splash of cool water on a brutally hot day. Her hands gently touched his cheeks as she lifted him to his feet. Looking at her through blurring tears, he could see that her smile was radiant. “Now you sound like Jesus. You have judged well, Mackenzie. I am so proud of you!” “But I haven’t judged anything,” Mack offered in confusion. “Oh, but you have. You have judged them worthy of love, even if it costs you everything. That is how Jesus loves.” When he heard the words he thought of his new friend waiting by the lake. “And now you know Papa’s heart,” she added, “who loves all her children perfectly.” ”
To love perfectly, that is the premise of my view of God! He is said to be love. Gods love is unconditional, it is never ending and all sufficient. Is that agreeable? Is there another view that says this would be false? Where does wrath come in or better yet how does it fit in? If he is both a God of wrath and a God of unconditional love how can that be? I was saved from that God. I was released from a bipolar godhead and and a guilt ridden lifestyle of Christianity. No, I do not believe that I now have a license to sin or free to willy nilly do as I please. The freedom I have been given or entered into has driven or you could say it propels me to want to know Him more, to trust Him more, and to believe in Him moi used to mess up and fear going before Him because I felt unworthy, I now run to Him freely because I know how He sees me and how He defines me. That definition is all that matters. How you view God will impact your personification of Him. It will either hamper or hinder your ability to relate in fear or intimacy.
Excerpt from Farewell to Mars by Brian Zahnd
Constantine had a fetish with Christian symbolism, placing them on weapons of warfare and going into battle. Upon his victory he said the victory was the result of the Christian symbols and the Christian God. This see the up Christianity as the religion of the state.
“Almost overnight the church found itself in a chaplaincy role to the empire and on a trajectory that would lead to the catastrophe of a deeply compromised Christianity. The catastrophe of church as vassal to the state would find its most grotesque expression in the medieval crusades when, under the banner of the cross, Christians killed in the name of Christ. The crusades are perhaps the most egregious example of how distorted Christianity can become when we separate Christ from his ideas. Yet we continue to do this—we worship Jesus as Savior while dismissing his ideas about peace.
For seventeen centuries Christianity has offered a gospel where we can accept Jesus as our personal Savior while largely ignoring his ideas about peace, violence, and human society. We have embraced a privatized, postmortem gospel that stresses Jesus dying for our sins but at the same time ignores his political ideas. This leaves us free to run the world the way it has always been run: by the power of the sword. Under pressure from the ideology of empire, concepts like freedom and truth gain radically different meanings than those intended by Christ. Freedom becomes a euphemism for vanquishing (instead of loving) enemies; truth finds its ultimate form in the will to power (expressed in the willingness to kill).
This is a long way from the ideas of peace, love, and forgiveness set forth by Jesus in the Sermon on the Mount. It was Jesus’s ideas about truth and freedom that made him dangerous to the principalities and powers. But today our gospel isn’t very dangerous. It’s been tamed and domesticated. If Jesus of Nazareth had preached the paper-thin version of what passes for the “gospel”today—a shrunken, postmortem promise of going to heaven when you die—Pilate would have shrugged his shoulders and released the Nazarene, warning him not to get mixed up in the affairs of the real world. But that’s not what happened. Why? Because Pilate was smart enough to understand that what Jesus was preaching was a challenge to the philosophy of empire (or as we prefer to call it today, superpower). In making Christ the chaplain-in-chief of Constantinian Christianity, what was unwittingly done was to invent a Manichean Jesus who saves our souls while leaving us free to run the affairs of the world as we see fit.”
This God of love and peace has been morphed into a God of wrath and war.
“words for the first time, it so shocked me, I left my house, book in hand, and walked for a mile pondering what I had just read. It was a “take the red pill”moment for me. What I saw was that great and powerful nations shape God into their own image; great and powerful nations conscript God to do their bidding. Great and powerful nations use the idea and vocabulary of God to legitimize their own agenda. Great and powerful nations project God as a personification of their own national interests. And for the most part, they don’t know they are doing it. This is not to say that everything great and powerful nations do is evil—far from it. They maintain order, provide security, produce industry, maintain civility, educate the populace, preserve culture, and so on. But neither are they to be confused with the kingdom of Christ. And neither can they claim that the God revealed in the crucified and risen Christ is their God, committed to their interests! No! There are no “Christian nations”in the political sense. The risen Christ does have a “nation”(see Matt. 21: 43), but it’s not a nationalized body politic, rather it’s the baptized body of Messiah! This is what I was beginning to see—disturbing yet liberating truth.”
Can a nation claim God’s right and just cause belongs to them and that the nation is carrying out God’s will?